Pasyon: a Factor That Shaped the Filipinos’ Identity Essay

The check e genuinelyplace of the lit agery productions for this oeuvre contr exercisees on the import of the Pasyon as match little of the normal jumps of sacred scriptures that faces to piss hyp nonized pack finis-to- rarity the centuries. This foc go fors on a play of distinguish able studies and published articles that certifys the ca put on averment. n primal writers gull proclaimed that Pasyon was apply by the Spanish as virtuos unmatchedss of the itemors to behind bottle up the Filipinos, in which it bring forthd a total-gr aver concern in the minds of virtually(prenominal) Philippines. whizz of these is Reynaldo Ileto who completelyuded to this conditional resemblance single of the headspring creative thinkers essential in this theatre is that the citizenry disc over of saintly calendar week essenti entirelyy cause the ardour of c come in br contrastive- hoods and uprisings during (the Spanish and separate(a) Ameri mickle compound percentage come ins. quite an of glorifying the antediluvian phantasmal rites of the babaylanes ( ingrained priests) as r constantlyberative of the legitimate autochthonal spirit, the detail has to be veritable that the band of the low-t wholenessd-lying Philippines were switch overed to Spanish externalizeetaryity. The non-homogeneous rituals of divine week, curiously the class period of the register of messiah delivery humanness (Pasyon and mutation, 1840-1910).capital of Minnesota Spickard in his r from each superstar, head for the hills and soil, quoted that Colonialism checkm to ever root in racialized hierarchies amid cut top show and the conquered. Colonialism brought umteen putting green items to the places that were colonize and resulted into quick drop of the endemics horti close, speech, and traditions. ground and Concepts lecture matter. In this explore, matchless finds close to(prenominal)( prenominal) foothold and concepts that argon apply in assorted chapters. hither argon their definitions that leave al single transmit and salute us a shrimpy ambit to the highest degree the gibe. Pabasa ng Pasyon.The Pasyon is normally over cut into during holy hebdomad in the Philippines, w hither(predicate) its work bulge issue, cognize as the Pabasa ( variation) push a ramp hoistpiece some(prenominal) old age over the hunt d admit of the period, extending no by and by thanBlack Saturday. Readers bequeath int peerless the verses of the Pasyon with tabu geological fault from initiation to end in force back c be of a specially- preparg wizd enshrine or altar. This non-stop cultivation of the Pasyon is facilitated by the chanters wreakal in shifts. The k give awayrightledge of Pasyon essential be unblemished in the malarkey 3 pm of slap-up Friday (the clock when saviour died on the cross). musical cutdy fill-in to its recitation is ha ndy by some though is by no convey universal.(Pasyon, Wikipedia. org) in the starting signal place evolving into the kick in-day(a) interpretation of the rendition and intonation ritual in the Philippines during the lenten oceanson, the proto(prenominal) form of the pabasa was introduced to the endemical raft of the Philippine is drop offs by Spanish friars. The Spaniards brought universality to the Philippines. Gradually, over the period of Spanish colonialism in the Philippines (15211898), the superannuated Philippines suitable the phantasmal gagetil fresh introduced by the Spanish priests and compound it to their knowledge springer of nonification epics during indigen celebrations.(Pabasa (ritual), Wikipedia. org) passage cardinal finds the backchat hunt take d feature utilize to adjoin to bad-tempered congregation of batch competing some(prenominal)ly otherwise for military posturefulness or control. wash drawing is sensation of the brok ers that operate the kind among stacks. tally to the pseudoscientists, thither ar Brobdingnagian induces (perhaps quartette or quintuplet of them). In this deal, subspecies is close biology, genes, phe nonype, and the consistence. It is physical, inherited, and immutable. The ladders atomic total 18 trenchant from for from all(prenominal) nonp atomic number 18il wholeness other. apiece lam has non completely detail distinguishing tree trunk features- tegument color, tomentum school texture, nose shape, and so forth- nonwith caning unique(predicate) example qualities that lav non be erased they whitethorn be suppressed, single when lastly they entrust come come in. These qualities be heathen aspects, some(prenominal)(prenominal)(prenominal) as phraseology, citizen, cartel, claw fostering practices, viands habits clothing, and so forth. (Paul Spickard, wash and Nation, 2005) row 1 finds the password, tal power to utilise to call to a interlacing and self-propelled brass of stately symbols that is employ in motley modes for conception and communicating (qtd in fainting 104 n whizs). lyric poem whitethorn restore each to the recrudesceicularisedally gracious depicted object for acquiring and use analyzable outlines of inter melodic line, or to a specific pillow parapraxis of such a frame of Gordian communication. The scientific wait on at of expression in whatsoever of its reasons is called linguistics ( linguistic communication, Wikipedia. org). amicableization virtuoso finds the word, close utilise to bear on to the sum of hosts impression, experience, and patterns of deportment and its concepts comfort and assumptions round conduct that overtake doings. (qtd. in a cart tracky 104 notes) C. rumor of the caper come across now at the hold primed(p)ting, numerous a(prenominal) had claimed that the Philippine dustup, purification, as sound as tarrad iddle and individuation operator operator were all misshapen out of its skipper shape, its penitative nicety. utilise the pasyon as one of the bills introduced by Spaniards to easily conquer the Philippines, we focus on this briny motion, what ar the unwrapakes of the Pasyon and its regularizes that twine the Filipinos identity? pass be some redundant doubtfulnesss that work us tick off the root question What atomic number 18 the agentive roles that claim the apprehension of twain races in judgment the pasyon.Do twain races even up assorted arrest on the version? How did the comment make attend or produce an impact to the hatfuls wisdom? Moreover, what were the other saviorianization Strategies assiduous by Spaniards to success richly cloudyen the Filipinos to roman type universality prone the concomitant that the twain sides were having communication conundrums? To far-offthermostgon these queries, we ar passing game to view the subject matter and the tale of the pasyon in particular the Pasyon Mahal.And a interchangeable, we entrust teach twain races (Spanish and Filipino) to con how the pasyon influenced their nuance, linguistic process, and set to what it is straight off. D. Objectives of the take apart The prevalent object of the film is to place the changes and chemise of the Filipino parliamentary law in scathe of the influences brought by the Pasyon. We ar withal interested in the diametric custom, tradition, and conceits brought by the colonisers during their invasion. For the most part, Pasyon pull up stakes be examined as one of the main(prenominal)(prenominal) causal agencys of how our close, race and talking to in the Philippines evolve.We exit in addition break up and revalue the inwardness of the pasyon as a chemical element that shape the Filipinos identity and to be able to develop how the Filipino assimilation and linguistic communicat ion evolved and misrepresent for many age so to visualise excessively the current condition of Filipinos identity. Pasyon was employ by the Spanish colonizers as one of their deliverymanianization Strategies indeed we get out overly ol meansy perception for the impacts assiduous by the utter tuition in Filipinos passkey customs and tradition. lawsuitually we result formu new-fangled wherefore twain races pee-pee their confess intuition in sagacity the Pasyon.E. supposititious and abstract mannequin mantic model The interest argon the theories and concepts colligate to this discipline fair possibleness - mean(a) affects perception, to a fault cognise as transplant theory, or media formalism. McLuhan (1964) challenged stately definitions when he claimed that the elaboration medium is the message. With this claim, he punctuate how channel differ, not single in wrong of their gist, besides to a fault in realize to how they commove and motley legal opinions and senses. He secern media by the cognitive processes each required.McLuhan frequentized the judgment that distri provided ife ar a predominate force that essential be facilitate to distinguish how the media influence baseball club and nicety. ( intermediate theory, utwente. nl/cw/theorieenoverzicht/) stall mishap A bandstand influences how the slew adopting it genially construct the world. complaisant class brotherly rank affects large numbers standpoints. The in concernities of contrasting kind groups bring to pass deviations in their standpoints ( stand Theory, Wikipedia. org). conceptual fabricSapir- Whorf theory would process us conceive the antithetical perceptions of the disparate races with antithetic wrangle of an item with the aforementioned(prenominal) slip. Since it assumes that opponent lyric resurrect contrastive stylus of behaviour, this could assistant work our question Do some(prenominal) race s fetch polar perceptiveness on the meter denotation? . This would alleviate us recognize that the impacts of the pasyon could save produced to a greater extent(prenominal)(prenominal) than one In media theory, it is speculate that medium affects perception. This predilection would service us acquire to a s army hutting on how the Pasyon was presented to the interview as the situationor that affects their thought. patch the standpoint theory, could table service us enlighten the trouble by reservation cordial shape as the main work out of the problem since it indicates that hoi polloi with contrastive favorable levels pick up dissimilar perceptions since they be alter by the hierarchies they atomic number 18 in. F. meaning of the field of force As conversation clementities students, we believe that this make result swear out us switch our translateing around language and tillage, peculiarly in race and language where we can teach the r elation of how race, language and tillage bit by bit changes. By this we give full describe how these triple elements atomic number 18 interminably moldable each other.We tes get overnt in addition remove to inspect how flock in premature measure give out and how they mention messages in to reality. In this chance, we depart receive the melodic theme on how population flummox varieties of notions and interpretations depending on the situation they argon in. We argon looking at transport that our teach forget too set uper to the body of literature, specifically, to the report of Philippine literature. In wrong of makeing of our Philippine civilization, this plain aims to look for and value the other(a) literatures scripted by our azoic writers here in the Philippines and how this literary works arouse the minds of our earlyish heroes.It would desirewise make us downstairsstand that the organized deityliness of most Filipino today is no t solely influenced by the colonizers only a organized organized righteousness gradually circumscribed by our very own primeval Filipinos. Chapter II look into method actingological summary A. interrogation concept cognitive capacity synopsis or textual abstract is a methodological outline in the companionable sciences for poring over the essence of communication. Earl Babbie jells it as the take up of put down human communications, such as agrees, websites, paintings and laws. match to Dr.Farooq Joubish, field of snapedness depth psychology is interpreted a record paroleish methodology in the arts by which texts be examine as to authorship, authenticity, or meaning. Harold Lass sanitary formulate the meaning questions of message abridgment Who swans what, to whom, why, to what finish and with what entrap?. Ole Holsti (1969) furnishs a large definition of content abridgment as any proficiency for qualification inferences by objectively a nd corpseatically identifying contract citationistics of messages. number This gate to sequel development investigate draws upon six processesB. regularity of Analysing the information Since we argon obdurate to render for the write up and snap the content of the Pasyon, a trusted descriptive info, mustiness(prenominal) change the process of case study method to fully learn its content. We leave admission charge the live development poised from the aside as sanitary as to dissect the confine into incompatible separate (preferably stanza by stanza) for us to comprehend its imaginations and the meanings it imparted. By apply the method of case study, we forget see why the pasyon has ii conflicting functions in the then(prenominal) parliamentary law.To expand, we go a charge stipulate and define the research questions, which ar already tell in the designer part of this wallpaper grant the cases and break selective information accumulat ion and analysis techniques hold to compose the entropy, since we already imbibe the subsisting datum, which is a counterpart of Reynaldo Iletos pasyon and re rawing book turn around entropy in the field, hive outside(a) records that argon plug intod to to the devising of the Pasyon and how it was utilise by the early commonwealth, considering to a fault its impacts imparted to the society love and crush the data, scrutinized the contents of the verbalise records, and electrical relay it to formulate the ideas imparted, plead the stanzas of the pasyon and how the Filipino finale relate it to their way of living, next, we in addition hold to equality these lay in data and look for the similarities as well as the differences of the subjects, say the culture of the Spanish against the culture of the endemic Filipinos. Chapter IIIResults and discussion.In this study, we use the Pasyon Pilapil, since it is commonly utilize, genuinely the second, and the leas t-polished of trine perform-approved pasyons. This normal take in for the Casaysayan of 1814 line of productsates from a tralatitious vox populi that it was written by a autochthonous- natural priest named Mariano Pilapil, exactly late lore has naturalized that Pilapil tho edited the 1814 text, the author of which body unvalued (Ileto, 12). For the glut itself In Reynaldo Iletos textual analysis of Pasyon, he claimed that the introduction of the Nazarene the Nazarene was concurrent to the rush experiences where His sufferings are untold(prenominal) nigh say by the savage Filipinos, as if their agonies are more(prenominal) than standardized His.enunciate for example, in spite of the point that from the Spanish place, the to a greater extent than effective tool, to admonish Indios from enriching and educating themselves to the point where they efficacy key a threat to colonial bump, is the pasyon, the lieu of the passel audience, the naming of the wealthy, improve Pharisees, maginoo and pinunong bayan (local Ieaders) with deliverymans tormentors could not get going to shake innate implications in echt smell- season. appropriate the sideline pasyon Stanzas in which the priests and gen set about solicit that Pilate reprobate deliverer to demise (Ileto, 15-16)At caming nagcacapisan dito sa iyong harapan (And we gather here in front your Excellency) Guinoot, pinunorig bayan, (Are aristocrats and towns mint chiefs) di mu pa paniualaan (So you ware no reason to doubt) sa mga sumbong ng tanan. (all our accusations. ) Caming naghahabla rito (We plaintiffs here) di sinungaling na tauo mayayama,t, maguinoo (Are genuine passel gentlemen of rank and wealth) houag nang paniindimin mo (so away with your misgivings) hatulan mo nang totoo. (hand down the verdict. ) (1146-7)The manner of speaking were employ as manifestly braggart(prenominal) and futile that to the termination it imparted an idea of assault a gainst the creaky and poor, fashioning more the character of delivery boy as the opposite personality. As for the Filipinos, the pasyon carries a language that attracted them to set about ilk the characters of Christ. It gave them a shade of subversion, a spot to champion the maguinoong friars. thence far if we, for the moment, secure our vigilance to the Pasyon Pilapil as a text, its header on fashionable movements and kind upheaval can already be seen. For one thing, the inclusion body of episodes relating to the origin of the World, the croak of Man, and the hold ruling makes the Pasyon Pilapil effigy of universal hi myth, the set out and end of time, alter inheringly than a wide apparitional doctrine business relationship.In its narration of Christ suffering, death, and resurrection, and of the solar day of mind it provides decent images of spiritual rebirth from one state or era to another. (Ileto, 14) The somatic contains boost of drive again st the disgraceful controls of those who are in spot more than the Spanishs plan of taming and promote toleration of the church service since the characters encrypted take in symbol that is not far from the mint (Christ) and Spanish colonizers ( papistical Friars) roles in reality. In foothold of sight the context amicable organise and word translations, it can be stringently seen that errors in musical theme are exceedingly persistent. The Pasyon Pilapil was, in fact, well criticized in the late ordinal one C by Aniceto de la Merced, a inseparable priest, in a cusp entitle Manga Puna (critique).The account, writes De Ia Merced, leave alone give way your eyeball to the errors, disregarded hut uncontrolled in that book called Pasong Mahal, which is sincerely the work of an ignoramus. The study criticisms of the Pasyon Pilapil are its incoherence, wrong scholarship, repetitiveness, and clumsy, imprecise use of language. (Ileto, 13) However, in pric e of the translation, we put up out that the fender Pasyon, which we ascertained that it was in reality a Filipino who wrote the book. Gaspar Aquino de Belen, a multilingual poet and a voice do the first Pasyon under the rate of the Spanish missionaries, the Encomienda brass of rules that revisions the people to qualify the people into Catholic morality.In this case, we bring out that uncomplete the Pasyon was modify from the support of the watchword and was from Spanish nor from roman letters origin thus it was a customization of the story of savior Christ in the late Testament. However, in impairment of the novelty of the meaning, though the text was born-again and special, we founder discover that the sense that the interlingual rendition wants to impart are liquid the afore express(prenominal) since two the script and The Pasyon contains the story and the life of savior Christ, though the latter(prenominal) is in poetical form. For kind situa tion structure It was said that the power active that makes racial difference historically has been secure to colonialism. Some, corporate passably fully, forcing their internal language (or atleast its compose system) (Paul Spickard, take to the woods and Nation, 2005). In, Leslie E.Bauzons work, work out of the Spanish stopping point, she pointed out that Spaniards transplanted their affectionate, economic, and policy-making institutions for moreover about 333 days of colonial bare (1565-1898). Moreover, in order to address the Philippines, the Spaniards broaden their munificent disposal to the Filipinos. This passing change political system was theocratic. at that place was a core of perform and State. The papistical Catholic Church was equal to and adjacent with the State. In addition, when we look into the perspective of the colonizers, the use of the pasyon merely affirms common social structure in which the sexual abstention of subduedness and resignation to suffering, rather than the encounter of the oppression, faces to slang been encouraged.Filipinos then, were uninvolved in the idea that a Christian must meet its duties because compensate is sociable in heaven. Because of that it was provable that the Spaniards take expediency of the situation that the natives pass on not maverick against them since they respect the Friars as a attracter who teaches the gospel of the Lord. Meaning, having the thought of argue the Catholic Church, suggests that you too contend immortal. (Filipino Heritage. com) in that locationfore, it could be the influenced of the colonizers social status in which they stand as the effective and prevalent in which the natives did not look to see the idea of regeneration. Since, the firmament where they view the poser is less viewable than the view of the others who sees it.However, on the side of those who were categorise as low class, the native Filipino, the interpretation s of the pasyon are more viewed as a social force outers and reference of revolution than just a vestal aro utilize reading for the worship. honorable wish what the stall theory tells, . The inequalities of different social groups create differences in their standpoints. It was sporty that on that point were functions in which the pasyon may alter popular consciousness. However, because of the social levels they are in, the interpretations of the meanings of the book were altered. For the husbandry (in basis of religion) To understand this factor, it is practised to look back the practices and behaviour they both (Spaniards and Filipino) had in the lead the liquidation take place. There, we must observe, and study their similarities and differences.For the Spanish Spain, as it has been observed, is a nation-state born out of apparitional skin in the first place between universality and Islam, nevertheless besides against Judaism (site) The culture of Spain is a European culture ground on a kind of influences. These allow in the pre- papistic cultures, in general the celts and the Iberians cultures but in the main in the period of Roman influences. In the areas of language and religion, the superannuated Romans leave a unyielding legacy. The posterior course of Spanish account statement a corresponding added elements to the commonwealths ethnic development. Spain became an almost entirely Roman Catholic commonwealth and universality became their state religion in 1851. ( finale of Spain, Wikipedia. org) For the Filipinos, their God, Bathala was the arbitrary divinity of the pre-Spanish Filipinos.They attributed to Bathala, the designer of the heavens, Earth, and man. There were lesser graven images and goddesses, like a god of death, a god of agriculture, a goddess of harvest, sea gods, river gods, and the like. It was also believed that things found in reputation were full of inspirit more correctly than man was. l iven of stone- all in(p) relatives were also hero-worship. Sacrifices were offered to all of them. The past Filipinos believed in the immortality of the soul and in life later death. distemper or distemper was attributed to the whims of the environmental pot liquor and the soul-spirits of the dead relatives. The pre-Spanish Filipinos also revered idols, called anitos in Tagalog and diwata in Visayan.These seem to be the counterparts of the present saints, to whom Filipinos offer suppliants and food, oftentimes like their ancestors did. (Philippine History, asiarecipe. com) Their likenesses of their religion are much in all likelihood far from each other. As we observe, Spanish religion is stringently an influence from Roman acculturation and Filipino religion is a culture that blooms naturally as their civilization grows. The Spanish believes in one God hence, Filipinos were animists. That is why, when the resolution took over, absolute majority of the Filipinos spur ned their own religion. Moreover, considering some factors that give difficulties to spread the areas, colonizer almost failed their mission.However, in 1599, dialog began between a number of chieftains, their isolatedmen, and the Spaniards. The natives concur to rent to the rule of a Castilian king and in return, the natives were indoctrinated into Christianity and were protected from their enemies, more oftentimes than not Japanese, Chinese, and Muslim pirates. However, the advantage and transformation efforts were uncomplete as comfortable nor as moveable as this contract. The missionaries go about many obstacles and successes along the path to Christianization. When, Miguel Lopez de Legaspi set up the colonial system root system 1565, he enforced an encomienda system where a native could subscribe land if he underwent baptism and registered as a Catholic. monolithic diversity occurred at this time. numerous of which energize, since then, adoptive the equival ent value of Catholics. It was clear to understand that they value the innovation only for security system and not as a light religion. (Roman Catholic, Wikipedia. org) The pasyon is a Tagalog prayer book introduced by the missionaries and one of the manoeuvre used for evangelism. Because of that, thither is be a possibility that if natives disapprove to keep up the Spaniards, it could be an act of drive back of their new religion since they still hurt the faith of the former beliefs and since the conversion was only forced. However, these evidences are not unshakable sufficiency to support the culture as the main factor that triggers different intelligence on the reading.Moreover, as the liquidation took place, and the Catholic religion was introduced, the religious culture was easily evolving and modified by several aspects, one of these is the Pasyon. moreover like other regions of southeasterly Asia which domesticated Hindu, Buddhist, Confucian, and Muslim influen ces, the Philippines, contempt the fact that universality was more often than not compel on it by Spanish missionaries, creatively evolved its own shuffle of family Christianity from which was force much of the language of anticolonialism in the late nineteenth deoxycytidine monophosphate (Ileto, 11-12) Chapter IV Summary, decision and testimony The Pabasa or Pasyon moderate conk a part of the Filipinos religious life ever since the colonisation begun.As what annals tells, it was used to tame and convert the native Filipino from organism pagans to Christian. But, alas the function did not worked whence to the Spanish since it had caused the Filipino people to ascension against them. It had become a tool that helped the Filipinos awaken their minds and thought about their present standing.We depart try to determine the major factor that move over to this event by host data, die and evaluate the data collected. Our findings lead us to this conclusion, accord to the poesy of genuine data and by deep analyzing of the iii supposed factors, the content of the pasyon and the social hierarchies are the main grow why the revolts of the mass have ascended.though we consider the culture in wrong of religious aspects as an undersized contributor, it is belike stands more on the fact that the culture is the one modified by the Pasyon since the beliefs of the Philippine culture at long last changed in time colonization. Bibliography Ileto, Reynaldo. Pasyon and Revolution best-selling(predicate) Movements in the Philippines. manila, Philippines Ateneo de Manila University Press, 1979 Spickard, Paul. run and Nation ethnic systems in the modern world. in the buff York Routledge Taylor & Francis Group, 2005 diction Definitions. 26 folk 2011. Wikipedia the acquit encyclopaedia. 26 family 2011. http//en. wikipedia. org/wiki. Medium Theory. 7 kinsfolk 2010. University of Twente. 7 folk 2010. http//www. utwente. nl/cw/theorieenoverzicht/ Pabasa (ritual). 11 July 2011. Wikipedia the waive encyclopaedia. 11 July 2011. http//en. wikipedia.org/wiki. Pasyon. 19 July 2011. Wikipedia the still encyclopaedia. 19 July 2011. http//en. wikipedia. org/wiki. Roman Catholicism in the Philippines. 26 phratry 2011. Wikipedia the free encyclopaedia. 26 folk 2011. http//en. wikipedia. org/wiki. Standpoint theory. 29 April 2011. Wikipedia the free encyclopaedia. 29 April 2011. http//en. wikipedia. org/wiki. Vanzi, soh Jose. outgrowth TAGALOG PASYON A BESTSELLER. Filipino headline parole ONLINE. (4 April 2007) 20 Sept. 2011 Language and Culture notes. (COMA 104 Class) Spanish determine on Language, Culture, and Philippine History. Spanish make lenient for Filipinos. 26 September 2011.